Dhammapada 406

Without hostility among the hostile, at peace among those who take up the rod, not grasping among…

Without hostility among the hostile, at peace among those who take up the rod, not grasping among those who grasp: that one I call a brahmin.

Translated from the Pāli by Banya

Pāli

Aviruddhaṁ viruddhesu,
attadaṇḍesu nibbutaṁ;
Sādānesu anādānaṁ,
tamahaṁ brūmi brāhmaṇaṁ.

In plain words

The spiritually accomplished person remains without hostility among hostile people, peaceful among the violent, and free of grasping among those who grasp. Brahmin describes that attainment rather than inherited caste.

Key words

aviruddha
without hostility — The contrast concerns one's stance among hostile people.
brāhmaṇa
brahmin — Here it names spiritual attainment rather than inherited caste.

The story behind the verse

The four novices

In the commentary, a brahmin’s wife asked him to bring elders from the monastery for a meal, and he returned with young novices who had attained liberation. She refused to feed them and sent him to find older guests, and Sāriputta came but left when he learned that the novices had received nothing. Moggallāna did the same, and Sakka then arrived disguised as an old brahmin, whom the couple tried to drag away. He reappeared inside, revealing his extraordinary identity, and the hostess finally gave the guests food, and the novices later reported their calm conduct to the Buddha.

Retold by Banya from the traditional commentary, after E. W. Burlingame, Buddhist Legends (1921).

To reflect on

What could you decline to take up from the mood around you?

Try it today

When one exchange turns hostile, refrain from adding a hostile phrase.

Practise it with

Loving-kindness (mettā)

Explanation by Banya. Traditional readings vary.

One verse, every morning.

Banya is a Buddhist reflection journal for iPhone: a verse for the day, one heart to practise, and a look back in the evening.